Category Archives: Cuban phrases

January 3, 2012 · 6:37 pm

Cuban Juju: New Year’s & Beyond

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Havana is a place that holds dear its superstitions and traditions. Where the former leaves off and the latter begins is a tough and tangled business, thanks in part to the very serious and more relevant and prevalent than you might imagine AfroCuban juju floating about the island. While slaves were being forced over here from the Congo and the Gambia, Senegal and Nigeria, bringing their rich and powerful belief systems with them, the Spanish colonists and Catholic Church (the Imperialist 1% digamos) were also in the mix, inventing Cuban traditions.

This wasn’t an entirely innocent affair, I learned recently from Fernando Martínez Heredia (among the country’s most knowledgeable and respected historians), as he worked the rocker in my living room and regaled me with the whole ignoble story about the arrival of the Virgen de la Caridad del Cobre on these shores. According to the legend, Cuba’s patron saint floated into the Bay of Nipe 400 years ago to save three local fisherman adrift in their skiff. With the seas threatening to capsize and surely kill the two mulatto hermanos and young slave aboard, a beautiful, diminutive black virgin floated towards the pobres, the raft on which she rode inscribed with the message: “I am the Virgin of Charity.” With her appearance, the sea instantly and magically calmed, becoming flat as a plate, as we say here.

A legend so pat and serendipitous begs certain questions: Exactly what would they be fishing for in that inland bay? ‘There are no fish worth the time in Nipe,’ Fernando observes. And what of the message, carried by the trio back to the folks living in the area? ‘How convenient that those guys could read – unheard of at the time for people of their station – and Spanish no less,’ my favorite historian continues. But what’s truly intriguing, says Fernando (and I agree), is the appearance, at this precise time, of similar virgins elsewhere in Latin America – the Virgen del Cobre, the Virgen de Guadalupe in Mexico, St Rose of Lima. Turns out there was nothing coincidental or mystical about this plethora of virgins: secular and clerical big wigs determined that consolidating power over their far flung New World colonies required a spiritual component beyond the Father, Son and Holy Ghost. So they created her (see note 1).

But the Spanish also introduced more benign customs, many of which mixed with those of African slaves of yore, more modern traditions and superstitions from around the globe, and others which are purely, wonderfully Cuban. In short, the traditions we observe here are an ajiaco, a stew of culture and influences that mirror Cuban society itself.

Need a karmic boost or extra dash of good luck? Visit El Caballero de Paris, frozen in midstride at the doorstep to the Iglesia de San Francisco de Asís and give his bronze beard a stroke or two – already polished to a high sheen by untold masses who have thusly petitioned for luck before you. If things are such that more pro-active measures are required, drop a coin (the bigger, the better!) down the wishing well at the opulent entrance to the Hotel Nacional; utter your desire aloud and hopefully it will come true.

When you really need to invoke the city’s store of good luck, taking three turns around the sacred ceiba facing El Templete each November 16 is an age-old Cuban tradition (dating back to those Spaniards again) for improving one’s lot or luck. Don’t forget to lay some coins at the base of the tree for extra aché (folks in the know tell me it can be CUCs or pesos cubanos since the spirits also maneuver in the double economy). And speaking of age old traditions: who hasn’t seen the red ribbons flying from the undercarriage of every Lada and Buick, Mitsubishi, and Muscovich around here? De rigueur, this good luck charm for the open road.

Sometimes I think Cubans take all this superstition stuff a bit too far, like trying to ward off evil spirits with strong scents. Why else would someone burn incense in a bakery of all places or douse themselves so early and often with cheap, noxious perfume? More than once I’ve come home from clubs or alit from cars, my taste buds coated with someone’s idea of a come-hither scent. But I digress…

Where traditions and superstitions really gain traction here is on New Year’s Eve. There’s the costumbre of eating 12 grapes on the last day of the year – one for each month, a wish made with each fruit popped into your mouth. This comes from the Spanish I’m told, but I’ve yet to take a shine to this ritual: it seems greedy to make a dozen wishes (I’d be happy with just one or three), plus grapes cost $4/lb here, so it makes for a pricey gambit.

Maybe you’ve been unfortunate enough to be walking under a balcony or open window ‘round midnight on December 31st, in which case you were unexpectedly and unceremoniously drenched by falling waters (don’t worry: it’s clean). One of our endearing and enduring traditions here is to heave a bucket of water out the window at the stroke of midnight, the idea being that you’re chucking all the bad shit from the year previous. I don’t know where this tradition originated (neither do any of the Cubans I’ve been asking), but I was the first at our party with bucket at the ready once 2011 was over and done with.

By far, my favorite New Year’s tradition (aside from religiously observing it with family while stuffing myself silly with roast pork and yucca and smoking one of the amazing high quality cigars that always come my way this time of year) is the walk around the block with your suitcase – a tradition/superstition that improves your chances of traveling in the upcoming year.

On a balcony overlooking the Malecón this December 31st, I ducked falling waters while the cannons boomed across the Bay, couples kissed, and glasses clinked. A sultry wind blew and I waved with delight at all the folks streaming from their homes to wheel their luggage over buckling sidewalks and potholed streets.

To all of you wishing to travel or hoping to fall in love, entreating the spirits for good health or a prosperous 2012, I toast you and hope all your dreams come true. To Cuba and all my friends and family here, there, and elsewhere: I raise my glass with love and respect and hope we continue to reap what we sow.

2012: We’ve got high hopes, in spite of it all.

Feliz Año Nuevo everyone.

POSTSCRIPT

Ive been talking to folks here about their New Year’s traditions since writing this post and a few have mentioned burning all that’s bad from the previous year in curbside fires in Boyeros y mas alla (mentioned by Kristen in comments below), while in Artemisa they burn effigies made of old clothes and such. The dirty water  (and much less toilet water – mentioned by Yemaya in the comments below) doesn’t have any adherents I’ve asked, but we do agree that we won’t be drinking sugar water this year, in accordance with Ifa’s  letra del ano.

Notes

1. You may have heard about La Virgencita’s recent tour around the island. If not, you’ll definitely hear about her as 2012 unfolds since The Pope’s visit to Cuba has been confirmed for March 26-28; his trip kicks off in Santiago de Cuba and a pilgrimage to meet the Virgen.

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December 16, 2011 · 11:25 am

Cuba Contradictory

[tweetmeme source=”connergo” only_single=false]While other bloggers are making their end-of-year lists, I’m just waiting for this year to end. Loss and sorrow is what 2011 has meant for me and while a turn of the calendar page won’t cure what ails me, you, or the world, it can provide a dose of hope – false and fleeting as it may be – to help us keep on stepping. Like a car with an empty gas tank, the warning light red and taunting, we know we’re running on fumes, but moving forward nonetheless; ‘bound to cover just a little more ground,’ as the song goes.

Havana circa December 2011 feels similar: we may be running on fumes, but at least we’re still running.

But that’s today. Other days, Havana hops with energy and enthusiasm and drive, where the theme song is instead ‘How do you like it? How do you like it? More, more, more’ – more millennial and hip, more sophisticated and noteworthy. This fuel injection comes from new economic regulations permitting private businesses, the buying and selling of cars and homes, and relaxed travel rules by Obama for Cubans in the USA wanting to visit family on the island (see note 1).

So how Havana feels largely depends on the day you measure her. And your outlook, what you see and experience, and who you talk to. Just like anywhere else, I suppose (if you’re paying close enough attention), except this place is like nowhere else. The contradictions are starker, more frequent, funnier.

Here are some that have caught my attention recently:

The Limousine/Ox-Drawn Cart

When Cubans of a certain means and bent get married, the bride and groom tour around town in a convertible festooned with satin bows, the novia perched atop the back seat waving to passersby while the driver lays on the horn (some honk out the wedding march, others the Godfather theme). But a few days ago, I crossed paths with the newest fad of the nouveau riche: the black tinted stretch limo (there’s only one) rented from Rex Autos covered in the same satin bows. There was no horn honking, however, and no visible bride – defeating entirely the purpose of showing off to plebes and passersby. I guess the thrill of a limo ride is reward enough for some and it did turn heads, including mine.

A short time later, I waited as two oxen were maneuvered with coos and stick by their expert handler. They carted behind them the water tank (known as the pipa in these parts), that makes the rounds of neighborhoods without municipal water. The pipa is the savior of all those homes and families which only have water un día sí, un día no (or even more infrequently).

Stretch limos and oxen carts; conspicuous consumption and water shortages: Es Cuba, my friends.

Penthouse Too Big/House Too Small

Estrella lives in a propiedad horizontal – a floor-through apartment. And it’s a penthouse no less. These huge, luxurious flats are found throughout Vedado high-rises and are more reminiscent of Manhattan than Havana. They usually feature phenomenal city and sea views but are also a pain in the ass – hard to clean and maintain, they’re also a real liability during hurricanes when their height, exposure, and plate glass windows put them in direct path and danger of the elements. For these reasons, Estrella is looking to permutar her penthouse for something closer to the ground, a more manageable home in short.

Contrast this with my friend Gloria – 68 and a spitfire who has dedicated her life’s work to helping the revolution work, she shares a bedroom with her 6-year old grandson and 10-year old granddaughter. If you know Cuba and the housing crisis we’re in, you know multi-generational sleeping arrangements are common. Except in Gloria’s case, she not only shares the room with her grandkids, but a double bed with the boy to boot. Sadly, this is also not terribly uncommon.

Both Estrella and Gloria are equally revolutionary and politically committed; this too, is Cuba, dear readers.

Chocolate-filled Churros/Pallid Pizza

As the new economic regulations gel, Cubans are figuring ways to live with the Gordian Knot that is capitalism. Folks with money to invest and a head for business are differentiating their products and services – and making money hand over fist as a result. The full-service car wash that everyone is talking about is one example of entrepreneurial pluck and vision, as is the nearby scuba school. Since I have no car and don’t dive, these are simply a curiosity for me. Not so the cafeteria selling chocolate-filled churros; jamaliche that I am, this development piqued my interest. Using a machine imported from Ecuador, these folks crank out a fried, filled sweet treat that drives Cubans gaga – and all for the nice price of 3 pesos (less than 15 cents). Also taking the city by storm is the burger and pizza joint with one of those inflatable playhouses kids love so much in the yard. While the kids jump and play, their parents nosh and drink, dropping a bundle in the process. According to my sources, this cafeteria is netting 1500 pesos a day (around $62 – not bad for a startup here).

Meanwhile, block upon block of new cafeterias sell the same forgettable hot dogs and egg sandwiches, bread spread with cloying mayo or croquettes. Some of these places serve terrible food – tasteless or cold, on day old bread or presented to customers just after the flies have been swatted away. Last week, I stopped by a new cafeteria in my neighborhood selling the smallest, palest, saddest pizza I’ve ever seen. With cheese congealing (despite being placed beneath an office lamp), the pathetic pizza sold at Rapidos around town look delectable in comparison. No wonder the government estimates 80% of these new businesses will fail within a year.

The contradictions abound caballeros. Every human and society has them. But we’ve recently had many complexities introduced into our reality here on the island which are deepening these contradictions. It’s a confusing time – anxiety-ridden once you scratch the surface – but it seems these complexities have also sparked a new line of critical thinking and reflection.

Over several visits with different friends and families over the past week, discussions have turned on the theory and opinion that what we’re experiencing today can largely be chalked up to the Special Period – that time in the 90s when the Cuban economy crashed and burned, threatening to take the Revolution with it. So that wouldn’t come to pass, people tightened their belts, took a hold of their bootstraps, and sallied forth. But at a cost. These conversations didn’t focus on what the new economy is or isn’t doing for our present, but rather the hard times of the past and how they eroded values, placed the pursuit of things over relationships, and planted the seeds of individual survival over the collective.

“We used to live here so naturally.”

“People changed overnight.”

“It was 180° turn, fast and dizzying.”

These are some of the comments made to me recently about those trying years, but in relation to our current situation. Interesting food for thought and worth recalling, 20 years hence, as we contemplate the changes in Cuba circa 2011.

Notes

1. You should see what folks are bringing in from abroad to start their families’ businesses here – everything from car parts and coolers to snorkel masks and jungle gyms. Permissions for Cuban families from the USA to travel here is being threatened by political (but powerful, ojo) dinosaurs in Congress. Although it seems Obama isn’t going to let this happen, I encourage all Here is Havana readers to keep the pressure on to lift both the travel ban and the blockade.

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November 11, 2011 · 1:34 pm

Let Me Count the Ways…

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Ay Cuba.

What have you done to my heart, torn in so many directions but always aching for 23° 7′ 55″ North, 82° 21′ 51″ West? And my soul? Of, by, and for New York from birth, but now reconfigured into an alma cubana that whispers mysteries in Spanish I’m still unable to cipher.

I’m not sure when this happened – feeling betwixt there and between here – though I know it’s common to long-term expats. Hell, I’ve even parsed some of this awkward, never complete transition over the years, crafting a sort of road map to the cultural, linguistic, and romantic bumps in my road.

Despite my musings and analysis, I entered some unknown territory on my most recent trip off-island: in a nutshell, I did not want to leave. Maybe I’ve been hanging out too much with Moises and Rina, two friends who had to travel to the United States recently, but neither of whom had the ganas to do so. It wasn’t due to fear – both have traveled several times for work – nor was it because they’d traveled so extensively that trips abroad had become old hat and rote (see note 1). They just didn’t want to leave the island and these days, nor do I. It feels wrong and a bit scary, like kissing a cousin or sibling.

It makes me sad because I know the lengths so many Cubans take just for a chance to see what lies beyond all that water crashing against the Malecón. And it’s confusing, because on every previous trip, I too felt the need to ‘saca el plug’ (pull the plug) and ‘desconectar’ from the drama-rama that is Cuba. Trips out used to be exciting, emotional, and necessary.

But not this time. I didn’t want to cut whatever cord hooks fast into those of us crazy for Cuba, making us spend money we don’t have, go against our better judgment, and jeopardize job, health, and relationships to get back to the island. In an effort to untangle that cord (or loosen the noose, depending on your POV), I offer all these reasons why I love Cuba (see note 2).

The $1 lunch – Whether it’s a cajita across from the CUJAE or a knife and fork sit down at El Ranchón (one of my all-time favorites), Cuba has some kick ass $1 lunch with all the fixings. Even at the airport: on my recent trip off-island, I filled up at the cafeteria outside Terminal 2 (clearly one of the greatest benefits of the new economic regulations) with a plate overflowing with pork, congris, yucca, salad, and chips. It was so tasty a fellow diner said: ‘my congratulations to the cook – he must be from Pinar del Río!’ (see note 3).

Touching, hugging, and general closeness – Latinos have a different concept of personal space and Cubans, as is their wont, take it to an extreme. Men embrace and greet each other with kisses on the cheek, female friends walk hand in hand, and my best salsa partners have been girlfriends. All of this is to say that Cubans aren’t afraid to touch – your leg when telling a story, your back as they try to pass you in the hall, your shoulder as they ask: ‘how is your family?’ Cubans fill elevators to its maximum capacity and I always delight in watching a mixed Cuban-foreigner crowd boarding them for the mutual awkwardness that ensues. Up in the States, the awkwardness is mine every time I step into a nearly full elevator, encroaching somehow, though there is always room for one more. That weird, reactionary, and let’s be frank, harmful rule that teachers can’t hug students in the USA? My Cuban friends can’t even grasp the concept when I try to explain it.

The hello/goodbye kiss – Related to touching is the traditional Cuban greeting – one kiss on the right cheek no matter if you know each other or not. Even taking leave of big groups results in blowing a kiss to the crowd. I think we should start this trend up north. Our world couldn’t be any worse off with more kisses, could it? On my visit to the States recently, I leaned in towards my host and said: ‘you were wonderful tonight,’ touching his knee as I spoke. Did he misread my Cuban-ness? Interpret it as something more?, I wondered later as he slid his hand down my back to cup my ass. This doesn’t happen in Cuba unless the signal is an unequivocal green (ie the ass grab is mutual).

Fun in the sun – I was born and bred in northern climes, but I’m a winter wimp through and through. Sure I loved tobogganing and ice skating and snowball fights as a kid – still do in fact – but the bulky clothing, the cold that turns wet once the fun is done, and the squeak of day old snow that sounds like someone is packing Styrofoam in your ear isn’t my bag. I like loose clothing, walking in the sun, and smelling gardenias or fresh cut grass in December. Summer clothing is sexier I think we can all agree, and as white as I am, when my freckles fuse into a pseudo tan, I work those scanty, loose-fitting clothes to full effect.

Drink, smoke, & be merry – The 8am Bucanero; the post-feast cigarette; the incessant regguetón: Cubans milk the ‘party hearty, the rest of you be damned’ approach to its fullest. Believe me, I know. And should it slip my mind, my neighbors are quick to bust out their state-of-the-art karaoke machine and warble drunken, sappy ballads until the wee hours.

And the smoking, dios mío. I remember going for my first pap smear at my local doctor’s office here in Havana…hoisting my feet into the stirrups, I watched aghast as the doctor took one last drag of her filter-less cigarette and with a deft flick of her gloved hand sent it flying out the window before diving between my legs (see note 4). If you’re a non-drinker, non-smoker, or not into music appreciation, you’ll probably find Havana offensive. But for those who like an after dinner cigar, enjoy (or need) some hair of the dog once in a while, or are usually the first on the dance floor at parties and functions, I bet Cuba will float your boat.

It’s safer than where you live – Okay, that’s a broad stroke, I know: after all, I don’t know where you live, much less the crime rates. But I can tell you that the absence of crack cocaine, crystal meth, heroin, and guns means a generally safer city. I’m not saying drugs, prostitution, violence, and rackets don’t exist in Havana. They do. But as a longtime traveler and writer of guidebooks to some of Latin America’s most violent cities (Caracas, Guatemala City, San Pedro Sula, Tegucigalpa) and an eyewitness to NYC’s crack attack in the 80s, I can tell you that Havana is a gated community comparatively. Kids play unsupervised in the street here and I walk home alone at night frequently. (Truth be told, I took a short hiatus of walking home alone after a tall guy grabbed me from behind and thrust both hands between my legs one night in Vedado, but I conquered whatever uncertainty the event planted within me). Most of the crime here is of the opportunistic/snatch and grab variety and tends to peak between October and December when people are trying to rally resources for Christmas and New Years’ celebrations.

These are some of the reasons why I love Havana and if you’ve been thinking about coming here, let me leave you with one piece of advice: don’t put it off any longer. The only certain thing in life is that life is uncertain.

Notes
1. Yes, there are Cubans who get tired of traveling they do it so much: politicians, organizers, academics, musicians, and artists, typically.

2. For those interested in earlier thoughts on this subject, see my earlier post Things I Love about Cuba.

3. Country cooking like they do in Pinar del Río is unrivaled – trust me on this one and seek out a campesino lunch next time you’re in that wonderful province.

4. For new readers to Here is Havana, let me reiterate that all the stories found throughout these pages are entirely true, though some names have been changed to protect the guilty.

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October 12, 2011 · 7:21 am

Lost in Translation II: Gringa Says What?!

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Liza may think life is a Cabaret, but for the rest of us, it’s rather a paradox. Take me for instance: I can turn a quick, clever phrase in English without trouble and indeed, have cobbled together a career of it. But ironically (sometimes I think cruelly), I’ve little facility with foreign languages. Nearly 10 years living full time here and I still struggle. Cuban Spanish? Let’s just say it’s as particular and odd as the island itself. To be honest, sometimes my cup of foreign language frustration runneth over…

For all its myriad benefits, living in a foreign culture is also a burden. I figure most expats would agree, whether they’ve thrown down roots in Beirut or Rabat, Paris or Istanbul. And while 20 or 30 years living in a foreign land may put you in tune, teach you a thing or three, and imprint that culture on your heart, you’ll never be of that culture. This isn’t culture shock – blatant and determinate – but rather a more subtle, low frequency current that pulses beneath every waking moment, reminding us that we are somehow “other.” Facing an unknown word or discordant concept? That’s when this outsider feeling hits particularly square and fast.

But live long enough in a foreign country and eventually this cultural disconnect will get flipped on its head. In my case, every once in a while I have to try and explain to Cubans certain US tendencies, words or quirks that just don’t compute. The pillow talk and technical sex terms alone could fill several pages, for example.

It’s frustrating, receiving that blank stare when I’m explaining something important or impassioned about my life ‘up there.’ Along with the frustration, a string of nostalgia gets plucked and motes of homesickness settle on my psyche. To swipe that dusty corner clean and set those notes of nostalgia free, I offer this list of terms and concepts which just don’t translate into Cuban.

“I don’t drink” – Before I moved to Cuba, I was a liquid dinner kind of gal, forsesaking food for whatever would get me off – martinis, whisky, and wine mostly. I come from a long line of accomplished drinkers, so I could handle it. And I tended to handle it in one of two ways: I was the life of the party when the good head was on, a scattershot bitch when that head turned bad – an unsustainable and pitiable state of affairs. Thankfully, an ultimatum by my ex-lover/partner/husband (see note 1) made me lay down the liquor for good. This doesn’t compute in Cuba. Here’s a typical exchange at parties:

“Conner, do you want a trago? A mojito or Cuba libre?”

“No, thanks. I don’t drink.”

“OK. How about a beer?”

“No, I don’t drink.”

“A glass of wine, then.”

“I’m married” – Fidelity and marriage step to the beat of a completely different here. Men maintaining secret families or boy toys (see Gaydar, below); women faking adoration for material gain or immigration papers; and everyone sneaking off with weekend loves – frankly, I’m not down with any of it. So I know I shouldn’t be surprised when Cuban men hit on me and the ‘I’m married’ parry doesn’t have the desired, deterring effect. ‘And?’ is the standard response, followed by the perennial popular: ‘Don’t worry. He won’t find out.’

“Gaydar” – It has taken too long, but after nearly a decade, I’ve finally started to tap into the gay community which was such an important part of my other life. Why it took so long and the LGBT differences between here and there are best saved for another post, but after thinking long and hard about it, I’m still stumped by the absence of Cuban gaydar.

For those unfamiliar with the concept, gaydar is a play on radar and means what you might guess: it’s a beeping signal or blip that goes off when you sense someone is gay. For those with the finest tuned gaydar, it doesn’t matter if the person is out or not – the alarm will sound regardless. As you may imagine, there’s a lot of ‘passing’ in macho Cuba (pretending to be heterosexual, keeping a wife and kids for example, while grooving with guys on the side), and my gaydar goes off pretty often. So I started asking my gay friends here if there was a comparable expression in Cuban for queer folks flying low, below the radar so to speak. My query received the telltale blank expressions. Only after going round and round, trying to explain the concept, did my friends offer a loose equivalent: ‘aquello tiene plumas’ (that one has feathers), like a pajarito (little bird), a slang term for a gay man.

“Blue-eyed soul” – Cubans, it goes without saying, are phenomenal musicians – no matter if it’s rock, salsa, son or chamber music in question. But the island has been blockaded by the USA for over 50 years, which means it has been cut off from certain musical paradigms I just can’t live without. Soul, R&B, and funk especially, enter only episodically into the Cuban musical vernacular. Sure, they know Aretha and Ray Charles, Stevie Wonder and a handful of other luminaries. But when I mention Bill Withers, the Bar Kays, George Clinton or Curtis Mayfield, I’m getting the 1,000-mile stare again. The likes of Hall & Oates and other blue-eyed soulsters? Fugget about it (see note 2). The same holds true for straight up blues – a genre you’d think Cubans would easily adopt and adapt, given all their trouble and woe.

“Self-Storage” – Having so much stuff – valuable stuff, not the termite-eaten and rusty shit that every Cuban has stashed somewhere in their house – that you require off-site storage: this is a foreign concept for Cubans (and most other folks from the Global South, I imagine). But mark my words: within a decade or two, Havana will have its U-Store-It or Guardando Tareco or similar.

“Marketing” – In case you haven’t heard, we’re undergoing an ‘economic opening,’ a ‘relaxation,’ a ‘new way forward.’ Whatever you call it, what it amounts to is the revolution’s most aggressive experiment with capitalism to date. More than 180 activities and services previously the sole domain of the state and attendant black market are now open for private business. Havana is a hive of entrepreneurial activity – private gyms overflow with hard body wannabes, ice sellers do a brisk business, and street food (some toothsome, some inedible) is sold from Centro to Santo Suárez. There’s even a Cuban Kinko’s now.

But not all entrepreneurs are created alike, which becomes glaringly obvious with the banal marketing behind all these new businesses. Rainbow umbrellas are the universal signs for cafeterias and all the same horror DVDs, with all the same faded covers, displayed on cookie cutter racks are sold in every neighborhood. Meanwhile second-hand clothes hang limply from iron gates, advertising themselves. Indeed, sophisticated marketing here is a string of blinking Christmas lights and a garish LCD ticker advertising batidos and comida criolla.

This, however, will change. Already websites and social media are being exploited by the savviest restaurateurs and a new English-language weekly for tourists called The Havana Reporter will soon be chock-a-block full of local ads if my predictions are correct. This is just the beginning and I can’t wait for the day when my favorite eateries advertise their no Styrofoam policy or proclaim they’re a regguetón- or TV-free zone (two plagues in Cuban bars and restaurants). Better yet, I look forward to gorgeous guys joining the hot mulattas who now dominate ad campaigns and efforts. I only hope it happens before I’m too old and grey to enjoy ogling the talent!

Notes
1. Live in: another hard-to-translate concept. Not legally spouses, but more than lovers, we eventually settled on partners, a term I never liked. It sounds weird in any language and implies business dealings or sexual orientation.

2. I should point out that many Cubans have a sap-sap-sappy streak and get all dewy-eyed for love songs and ballads and other music that I generally associate with elevators and the dentist chair (to wit: last week I got into a collective taxi blasting Air Supply). So while the lighter side of soul and R&B may be known by some, the funky side ain’t.

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September 12, 2011 · 5:17 pm

Cuba: Going to the Dogs?

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In my forthcoming article for NY Magazine, I write a bit about Havana’s newly-moneyed. Whether it comes from remittances, self-employed work, or working over tourists is irrelevant. What piques my interest (and hopefully retains yours, dear readers), is how wealth – relative as it may be – manifests itself here, how it changes behavior and tweaks norms heretofore adhered to.

Faithful followers of Here is Havana will remember my thinly-veiled diatribe against Cuban marca mania – if I’m not mistaken, I actually called my compatriots ‘logo whores.’ I repeat: not all Cubans, everywhere, but there does seem to be an inordinate amount of importance placed on logos and bling here. I understand why Cubans are attracted to shiny, pretty things, but at the same time I’m biased: one of my abiding principles holds that nothing you can buy builds character (except maybe psychotherapy). The whole status symbol compulsion and keeping up the Joneses – is it inherently bad? I don’t know, but I do know I’m hard pressed to find anything good about it.

These days status symbols are displayed with as much pride as cadres display their photo with Fidel (see note 1). Gold teeth and braces, anything Mac (even if it’s just the iconic white apple sticker), cell phones (working or not), and pure-bred dogs. It stands to reason that Cubans are drawn to perros de raza since they’re a walking (shitting and barking) status symbol.

Now, those of you of my personal acquaintance know I’m not a pet person. A tortoise, perhaps, or a crafty cat that can paw open the door and hunt down a bird when it’s hungry, I’m down with. But a dog? They’re dependent, they shed, they smell, fleas like them, and often they age poorly – farting as they lumber about on rickety bones and bump into furniture with their cataracts. Plus, they hamper travel. Sorry to Sam, Sadie, Paka, Bob, and all the other great dogs I’ve known, but when it comes to canines, I subscribe to my Dad’s axiom: ‘living with animals went out with Jesus.’

But let’s put this dog question into context: I’m sure the average Cuban doesn’t give much thought to any of this. A dog here – whether in the city or campo – means added security. Dogs keep vermin of all types at bay and sound the alarm. In Havana, I’m sure you’ve noticed, folks are very concerned about the safety of their stuff and enclose entire houses – balconies, doors, windows, all – in rejas (iron bars and gates). Even taillights on motorcycles have their rejitas; check it out next time you’re in town.

So a dog is an added source of protection. I get it. But it’s also another mouth to feed and represents all manner of unanticipated expenses like when they get parasites (and they all do) or when the heat wreaks havoc on their fur (hairless perritas chinas excepted of course). They also need to be walked, adding another task to already overworked Cuban women, who, if my observations are accurate, do most of the dog care. In practical terms therefore, I’m not convinced that the benefits outweigh the costs of keeping a dog here. But what I simply can’t get my mind around is Havana’s new status symbol: Siberian Huskies.

They are all the rage: from the grimy streets of inner Habana Vieja to the bourgeoisie boulevard of 5ta Avenida, you’ll see people trying to walk, train, and tame these über Alpha dogs. And what about the heat? Have you been here in August? Just being in your own skin is a sauna – imagine if you had a pelt adapted for permafrost. It disturbs me inordinately, so I’ve started asking around…

According to my dog trainer friend Yamel, these dogs make challenging pets under the best circumstances. They’re a bitch to train because they’re bred for dominance and it’s difficult to establish supremacy. Even Yamel – who works his magic with rowdy shepherds, disobedient Dalmatians and other maladjusted dogs – says he’d never have one for this reason.

My neighbor is case in point with her trio of Huskies. They pull their leashes taut, dragging her behind, paying her no never mind. Recently, I’ve seen her working with a trainer (another expense) in the park nearby. I’m sure she watches Cesar Milan – prime time TV fodder here – religiously. Then there’s the heat. Yamel tells me they adjust, but I’m dubious: I know of at least one retriever who died of heat exhaustion here.

I was completely taken aback on a recent visit to my dear friend Carmita to see she had acquired a Husky pup. This is an unlikely pet for an unfortunate household. She’s an 84-year old pensioner living with her college-age grandson. They get a little economic help from Miami and other points north and are church-going, so have some support, once in a while, from the congregation. But Iker – named for the Real Madrid goalkeeper – is no black market Husky; he’s the real deal. Offspring of Massimo Zar de la India and Bella Bon (I’m not making this up!), Iker was purchased at one of the periodical dog shows here (see note 2) for the exorbitant price of $200. Despite my prejudices, I put a good spin on it to Carmita.

“That’s great! Now you have company while Maykel’s in class.”

She makes that smacking, sucking sound which in Cuban means ‘bullshit.’

“He’s a pain in the ass and makes a mess of everything.”

Gotta love Carmita.

We don’t mention how much his food and care must cost. Why bother?

To be fair, the vet school here has services available in both pesos cubanos (24 to the dollar) and CUCs (one to the dollar), so are technically accessible cost-wise. The CUC section of the school is sparkling, there’s no line to wait in, and medicines are available. Meanwhile, the peso cubano section swelters with people and pets waiting their turn and the pharmacy may or may not have what your dog needs that day.

But the differences don’t end there: In the waiting room of the CUC services, snappy, pretty posters extol the benefits of pure breeds; above all, the posters underscore the beauty of these dogs. Shuffle over to the peso cubano waiting room and the script is different. Here, the posters are yellow and curling and don’t celebrate poodles, spaniels, and Afghans, but instead list the virtues of mutts, pointing up their strength, resilience, and force of character.

Pure breed or mutt? Pesos convertibles or pesos cubanos? Welcome to today’s Havana: suelta sin vacunar (on the loose, without her shots).

Notes

1. Every visit with The Comandante is documented by a state photographer. A few days after the meeting, a 6×8 matte photograph of you and Fidel arrives at your door.

2. While not Westminster, dog shows are serious business here, with breeders showing their stuff and buyers perusing their pups like johns trolling for ‘company.’ When purchased, Iker’s name was Kritop D’Spiritu Libre.

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July 15, 2011 · 11:38 am

Cuban Snipers

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Things are pretty tough around here lately, what with the new economic regulations driving prices up, the cash-strapped out, and the sane a little crazy (you heard it here first). It’s all a bit wild west at the moment, with Cubans frenetically feeding on nascent capitalism, tasting the fruits as it were – some bitter and unexpected, to be sure. But I’ll leave all that to a future post.

We’re also in the throes of summer, which influences the Cuban state of mind in ways even I still don’t understand. On my side of the Straits it’s brutally hot, the mosquitoes are nasty and dogged, and tempers are running unusually short.

When it gets like this, when the hole feels so deep I have to will myself to stop digging, I go to Coppelia for 4-cent scoops of ice cream or head to a theater for an 8-cent movie. The AC combined with 2 hours of unadulterated English (see note 1) always seem to soothe what ails me; no matter that I’m alone. Travel, dining, moviegoing – I have no problem flying solo.

I’ve been going to the movies alone since I moved to Havana. It’s the sweet-sounding English that jacks me, surely, but it’s also privation: I couldn’t afford $10 tickets in my hometown of New York (a city which hasn’t seen a bargain matinee since the days of Spaldeens and Phil ‘The Scooter’ Rizzuto). So when I discovered Havana’s faded movie palaces with cheap screenings day and night I did a little jig of joy.

Then I became hip to the tiradores and that joy turned to dread.

My first introduction was at a showing of Moulin Rouge. As I marvelled at Nicole Kidman’s pipes, the guy two rows away started pumping his pinga as if his life or libreta depended on it. Taken aback and a wee bit shocked – this wasn’t the Times Square of my youth after all, with its peep shows and porn, this was mainstream Havana, population: tiny – I moved to a row far, far away, plopping down beside a couple; they shot me a sympathetic look during the next well-lit scene.

Not long after my public masturbatory cherry was popped, it happened again, this time during a showing of Schindler’s List. Jacking off to Kidman in fishnets I can understand. But stroking the Pope to scenes of genocide? This demanded stronger measures.

‘¡OYE! What are you doing? Quit it or get lost, man!’ I said loud enough for everyone to hear.

Public shame: never fails.

I started to wonder, though: had I’d stumbled upon a shadowy cubano habit and hobby that was destined to ruin my moviegoing experience? The next time it happened, I decided to consult an expert. As soon as I sensed the rythmic jiggle nearby, I strode from the theater to the lobby, where the ticket taker was having her nails done.

“Amor, I just wanted to let you know there is a disagreeable man doing disagreeable things in the theater.”

“Really?! That’s weird. I didn’t see any of our regulars come in today.”

“Regulars?”

“Sure, the regular tiradores. We always seat people as far away from them as possible, but I didn’t see any come in today.”

This was deeper and seedier than I’d expected. After years of going to the movies alone and observing Cuban society ufrom within, I now know this is a major diversion. And not only in theaters – guys are masturbating in parks and bushes, at the beach, and at least once that I saw, on a moving bicycle. Sure, Havana is super-sexed in general, but that’s only part of it. The other part, I think, is the overcrowding and housing crisis, meaning many private acts occur in public.

—–

During one memorable film festival, I had just settled comfortably into my seat in the coverted juror’s section of the theater. Serving on a jury is a gas for many reasons, but the preferred seating perk was especially meaningful to me. The single man sitting two rows up, therefore, concerned me not at all.

The lights went down, the titles came up and we were off! Unfortunately, 10 minutes later, the guy in front of me starts getting off in his way, making all manner of furtive movements in his lap, rustling a plastic bag as a ruse. At first I thought he was just extracting something tricky from his noisy plastic sack, but the movement was too rhythmic, too prolonged.

‘How dare he!’ I thought. ‘Greasing the weezer in the juror’s section!’

Again, public shame was in order.

“Compañero! WHAT are you doing?!” I boomed in a voice magnified by the dark.

The guy whipped around, panic-stricken.

“Connie?!” he asked, aghast (see note 3).

“Frank?!” I rasped, not sure I’d seen right. “¿Qué haces chico?” I asked my friend and co-juror Frank Padrón.

“Nothing! What did you think?”

We still joke about this case of mistaken mastubatory identity, but I swear Frank was rustling that bag for an awfully long while….

—–

Some time has passed since I’ve been to the movies solo, but things are rough in my neck of the woods you’ll remember and this drove me back. Perusing the listings in search of a little frivolity to take my mind off things, I hit upon a Natalie Portman vehicle called Sin Compromiso. I headed out…

It was a 6:00 showing which attracts an odd mix of tiradores, drunks, and people who just can’t quite face home after a day’s work. There were only four of us in the theater as the lights went down and the English title came up: No Strings Attached, underneath which was the Spanish title: Sexo Sin Compromiso. Somehow, the listing I’d consulted had omitted that all-important ‘sexo’.

With that one little word I knew I was in for it. When I saw Ashton Kutcher, Natalie’s masturbatory-worthy co-star (if you like them well scrubbed), I knew I was in deep. These two hotties were going to have some heavy sexo sin compromiso and the tiradores were going to have a field day. I prayed it wasn’t NC-17.

The movie was terrible, but the theater remained surprisingly, refreshingly masturbator-free.

Fluke or sea change? I’ll let you know next go ‘round.

Notes

1. Some readers might be surprised to learn that Hollywood blockbusters and US/European indie films are primarily what Havana theaters show (plus Cuban films). Cubanos are raging movie buffs and so have the requisite disdain for dubbing, meaning foreign movies in theaters are subtitled.

2. This isn’t limited to movies: before I came to Havana, I’d never been to the ballet, had been to only a handful of jazz clubs, and finally had to forego concerts altogether since where I’m from they are prohibitively expensive for the working poor.

3. I’ve always hated it when people call me Connie – it’s not my name after all – but Spanish speakers get a pass since Conner is hard to pronounce, not to mention remember.

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July 4, 2011 · 9:54 am

Storytelling in Cuba

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Anyone who has been to Cuba or knows Cubans is familiar with cuentos cubanos. These often hilarious and frequently revealing stories make the rounds at parties, in meetings, on lines, and in the street. The best tales – especially in the hands of master tellers – become legend, like the one about the hick mason (from Pinar del Río, claro) who bricks the cement mixer into the theater he’s just finished building.

Other cuentos are just building momentum, like what occurred recently at Guamá, a recreated Taíno Indian village replete with bohíos and young bucks in loincloths. Tourists file through the huts to ogle the loin clothed-lads sitting Indian style on the floor. Instead of them pounding yucca or talking about moon phases in keeping with their roles, I heard one confide to the other: “that blond chick?! Careful, she’s a sewer rat.”

Then there are the tired, old stories about the whereabouts of your Cuban boyfriend/girlfriend/wife/husband/lover, but that’s another type of cuento altogether.

‘Tirando cuentos’ is part pastime, sport, and diversion, and there’s a certain type of Cuban with both the knack and need for storytelling – our oral historians of a sort. The following are three totally true cuentos, as told to me recently by different, but equally comic and charismatic, Cubans.

Racquetball with Barbarroja

If you live in the Bronx or Kendall, you likely know the fury Cubans have for handball. Here across the Straits, racquetball is equally (if not more) popular and enjoys an active fan base.

Back in the early 80’s, my friend – we’ll call him Juan Carlos – had a standing game with Comandante Manuel Piñeiro, known in these parts as Barbarroja. No small potatoes, this compañero was Vice Minister of the Ministry of the Interior, charged with strategic intelligence. In addition to being one of Cuba’s most popular cats, he had the ears of Fidel, Che and other revolutionary hot shots.

By all accounts, Barbarroja was a force to be reckoned with and respected – extremely intelligent, with cracker jack analytical skills and the confidence and station to speak truth to power, he was also gregarious and fun-loving in the best Cuban tradition. He was what we admiringly call a ‘tremendo jodedor’ or jokester extraordinaire.

After one of these regular matches, with Juan Carlos on the losing end once again (see note 1), Barbarroja made my friend a gift of three brand new racquetballs. The gist came with counsel: practice before their next meeting. Juan Carlos, being an entrepreneurial fellow with empty pockets, traded the bright yellow balls for a couple packs of Popular cigarettes.

Fast forward to the next match, where Juan Carlos again played poorly and lost. This time Barbarroja had another present, especially chosen for Juan Carlos: a carton of Popular cigarettes, gifted with a wink and a smile. Talk about hand on the pulse…

Painting the Pastor’s House

For several decades, Revolutionary Cuba was officially an atheist state. In addition to human rights violations, including internment in labor camps, religious adherents experienced discrimination in schools, the workplace, and society in general (see note 2).

So it came as no surprise that when the new pastor – we’ll call him Reverendo Lázaro – moved into a working class neighborhood, there was a good dose of wariness laced with suspicion. But over time, the humanistic pastor won over the neighbors with his moving revolutionary sermons, vigils to the sick and dying, and open door policy for all – believers or not.

When the local government initiated a neighborhood improvement plan back in the 80s, the cornerstone of which was a house painting program, residents rejoiced. But enthusiasm waned once everyone learned that the church and modest pastoral house where the Reverend lived with his family didn’t qualify for new paint. The neighbors rallied, singing the praises and merits of Reverendo Lázaro and petitioning the local government to reconsider. The paint and required labor were denied still.

The neighbors pressed on, informing officials that if they didn’t paint the pastor’s house, no one would agree to have their house painted. As a result, the entire neighborhood was denied paint. Undeterred, the neighbors raised money independently for paint and labor, which they donated to the pastor and his church. In the end, those were the only buildings painted that year of neighborhood improvement.

If I were writing this cuento for my book (and maybe I will), this is how it would have ended. Truth is, this story actually ended the way many things do around here – in a standoff and the paint went to a different neighborhood, presumably one sans charismatic pastor.

Silvio’s Baby Food

If you know Latin America, you know Silvio Rodríguez. Often called the ‘Bob Dylan of Cuba,’ Silvio was in the vanguard of the nueva trova movement of the 60s and 70s and continues to write and perform politically-charged songs. He’s an icon and touchstone for many Latin Americans and is especially beloved by Cubans.

Not surprisingly, musicians from all genres invite Silvio to play on their records since his talent and fame lend credibility and boost sales. Such was the case of a famous choral director some years ago. It was a simple request for the trovador to lay down a couple of tracks with the chorus, which he did.

While the record was still being mixed, Silvio received a visit from the studio manager.

“Tengo tremenda pena, but we have to charge you for the studio time on the tracks you laid down.”

“Really?” Silvio responded.

“It’s only $50 – our usual rate. It’s for my baby, she needs food.”

Without a word more, the superstar agreed. The following week, Silvio (who knows a cuento when he hears one) complied, sending $50 worth of baby food to the studio manager.

Notes

1. Juan Carlos didn’t tell me if he lost on purpose, though given Barbarroja’s position, wouldn’t you?

2. In 1992, Cuba amended the Constitution rescinding the atheist nature of the state, allowing full religious freedom, including permitting adherents to enter the all-important Communist Party for the first time. It’s important to note that religion was never illegal in Cuba and today, all manner of churches are present and active throughout the island.

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June 10, 2011 · 10:12 am

Cuba: Independent Republic of Los Sabelotodo

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Last night in a fit of exasperation my husband chuffed: ‘yeah, ok. Whatever you say sabe lo todo.’ A Cuban labeling someone as a know-it-all is ironic, not to mention a clear cut case of the pot calling the kettle black. In this instance, applying the sabe lo todo label was especially illustrative since a) my significant other is a shameless (and sometimes tiresome, truth be told) know-it-all and b) he was telling me where to pitch what stories – in essence, telling me how to do my job. He’s annoyingly right most of the time, but this wasn’t one of them.

After nine years of marriage, this isn’t my first experience with him waxing expert on themes about which he’s largely clueless. In the US, we call this talking out your ass. The most hilarious (or heinous, depending on your POV) of his sabe-lo-todo/ass talking was after I’d had an explosive multiple orgasm. As I lay there in that delicious free floating state of petit morte, he came back for more, making a beeline for my clitoris. When I begged him to stop, explaining it was painful like when someone tickle tortures you, he actually said: ‘No! This is the best part!’ A man professing to know how a clitoris feels post-orgasm: this is how deep Cuban sabe lo todo runs.

If you know Cubans, you know people like this. Alternatively, if you’ve been to Cuba, you’ve likely met the street sweeper (or taxi driver or bartender) who knows more than a foreign neurosurgeon. These folks will tell you the best way to prepare lobster even if they’ve only tasted one in their life or expound on the safety of New York City streets though they’ve never been on a plane.

Let me be clear: not all Cubans suffer from this affliction and it definitely strikes men more often and acutely than women. Male vegetable sellers, for instance, are notorious know-it-alls, forever proclaiming their flaccid or small, close-to-rotting or not ripe produce is top quality. I recently let loose on a burly guy selling the typical selection of Havana fruit and veggies (i.e. flaccid, small, and pre- or post-prime) who tried to convince me his bruised, mushy tomatoes were perfect for tonight’s salad.

“Do you cook at home?” I asked him, my smile turning nasty.

“Do you do the shopping for your house?”

“Do you know what I’m buying these tomatoes for?”

“No, no, and no, so shut the fuck up.” That’s what I wanted to say but didn’t. Instead I walked away, costing him a sale, which in this wacky system is of no consequence whatsoever (yet).

Having a touch of the strident, know-it-all myself (when I was 8 my mother told me I was too dogmatic; it goes that far back, runs that deep), I chafe when I come up against it here, I admit. This has forced me to think about the causes of sabe lo todo and taught me to better appreciate the Socratic Method. It has also underscored the importance of being open to learning from all walks of life á la Popular Education.

So why are Cubans such know-it-alls?

First and foremost, Cubans on the whole are ingenious, smart, and educated, so they do know a hell of a lot. Over 50 years of free education (including in remote areas and all post-graduate and advanced studies) means the average Cuban knows more about the history of the Western Hemisphere, for example, than me or you. I’ve been embarrassed more than once by Cubans correcting me about a Civil War battle or US electoral processes. ¡Que pena!

Such erudition may be eroding among the younger generations however, as Cuban education (especially primary and secondary) becomes increasingly mired in resource scarcity, low teacher and student morale, and slackening standards – not unlike what’s happening in public schools up North, I gather. But Cubans 40 and over? Like the IRS, they are all-knowing and spell trouble when they’ve set their sights on you.

Another, more complex reason for the sabe-lo-todo tendency is the success the Cuban Revolution – capital C, capital R – has had sticking it to The Man Uncle Sam. No country so close, so small has ever resisted the US drag towards globalization, neo-liberalism (AKA contemporary colonialism), and all the inequities and contradictions these constructs imply. To say nothing of Cuba’s resounding defeat of US-backed invaders at the Bay of Pigs or the wedge it jammed between the super powers during the Missile Crisis.

Sometimes when I sit back and look at Cuba in the big picture, even I have trouble believing this little country has so consistently and successfully flipped the proverbial bird to the USA. Not since the Haitian slave rebellion of 1791 has a small island been such a game changer. Despite all the errors and imperfections of the Cuban system, having such chutzpah and success must affect the collective psyche some how, imprinting a tacit superiority on the hearts and minds of the people.

However, underlying this singular triumph and its attendant feelings of superiority – modest and unconscious as they might be – is, I suspect, a niggling feeling of inferiority. Let’s face it: Cuba is an island, small and isolated, which has never been given its rightful place on the world stage.

Underestimated and undervalued, Cuba’s contributions to the global dialectic in science, medicine, literacy, human rights broadly defined, and disaster prevention are minimized, criticized and questioned – often by people and media unqualified to level such judgments. This has to rankle, contributing to an inferiority complex which, in a textbook example of over compensation, manifests itself as sabe lo todo.

Lastly, many Cubans confuse opinion with fact. A slippery concept, opinion is a confluence of knowledge, experience, emotion, bias, even upbringing and culture. Facts, meanwhile, are evidence-based, provable and documented. Facts can inform opinion, but not the other way around (FoxNews notwithstanding). Presenting opinion as fact is one of the first, most obvious signs that you’re up against a sabe lo todo.

Although I’m often ruffled by this posturing which can feel belittling as it negates my experience and knowledge, Cubans have taught me that no one is all-knowing. Certainly not me. Slowly, this wondrous Havana journey is making me less of a know-it-all and more of a question-it-all.

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May 27, 2011 · 1:23 pm

Lost in Cuban Translation

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When was the last time you felt like a 5-year-old? If you live in a foreign language like me, it was probably yesterday.

Maybe it’s because as an adult, my English grammar and pronunciation very rarely need correcting. Maybe it’s because I’m a writer and pride myself on how I wield words. Or maybe it’s because the person doing the correcting – consciously or not – establishes an immediate power construct in which I’m the perennial underdog. Reasons aside, having my speech corrected makes me feel like a child (or special needs adult).

So too, does not knowing the word for something – a handicap reserved for foreign language speakers and kids. Struggling for how to say bruise or gutter, ravish or rhetorical is a quick, sure smack down to the ego let me tell you. It doesn’t help that my husband too often gives me a dumfounded look when I ask him how to say things like hydrant or drain. Adding insult to injury: when he does remember a word or is listening closely enough to correct my pronunciation, it is nearly always in the presence of studiously hip (and oddly competitive) Cuban intellectuals. Thanks buddy.

Written Spanish is another issue altogether. Like many, I occasionally write a Cuban word as it sounds, resulting in glaring mistakes (and dogged corrections by readers). Nothing as bad as pescao or toke, but still.

I admit I’m prickly when it comes to this language business. I suppose my command of English – hammered into me by a family of grammar Nazis and Scrabble fanatics – colors my approach to Spanish and feeds the neurosis. Why else would I want five choices for how to say ‘disgruntled’ en español? Some days I’d settle for just being able to find the word for ‘upset.’ Sad, but true.

Yet, even while I’m beating myself up for calling a crutch a woman of mixed race (‘muleta’ is quite different from ‘mulatta’ after all), Cubans often comment about how well I speak, saying my accent is 100% cubano. The aforementioned hipster intellectual class excepted, of course.

Such unsolicited props for my verbal skills provide a temporary ego jack, it’s true. But some words continue to elude me. In fact, I’ve realized after nine years of living here that some Cuban words have no English equivalent whatsoever. Am I wrong? Let me know.

gaceñiga – I discovered this treat back in my first days here in Havana when an older gentleman with salt and pepper hair would peddle past our microbrigada several times a week yelling ‘gaceñiga! gaceñiga!’ Since no one sold much besides bleach and brooms out that way, I was intrigued. After a cajoling, linguistic tango, my husband equated this long baked confection with a pound cake. It’s unclear whether his comparison stems from his verbally-challenged tendencies or his unfamiliarity with baked goods, but to call a gaceñiga a pound cake is like calling a groupie a music critic. Definitely not a pound cake, it’s not a stöllen either. However, a fresh gaceñiga does resolve breakfast nicely. (This is not to be confused with Sponge Rusk, or as the Cubans say esponrrú, another favorite over this way).

descampó – This is one of those Spanish words that makes English jealous. How efficient and to the point! Just one word to say ‘it has stopped raining.’ You’d think the nose-to-the-grindstone Anglos would have come up with this one word wonder instead of the expressive, expansive Spaniards.

guara – Elusive little bugger this one. In a previous post and under pressure, I translated this as ‘moxie’ or ‘pluck.’ But since then I’ve heard a couple of different meanings for guara and now I’m not so sure. Anyone? Anyone?

mantecado – Given that ice cream is one of my minor addictions, this one has chapped my ass since the early days. Mantecado is an ice cream flavor (and only ice cream as far as I’ve been able to determine) that has been described to me as ‘the absence of flavor. Like cream-flavored ice cream.’ While the ‘manteca’ stem of the word would suggest butter or fat of some kind, if it were truly cream-flavored it wouldn’t taste so blech. I’ll try anything once – especially a new to me ice cream flavor – and once was enough for mantecado (NB: a pox on the waiter who told me vanilla was the flavor of the day when what he really meant was mantecado).

pena – I’ve saved the best for last. Most people translate pena as embarrassment. But that’s a gross simplification for a very complex concept (among the most complex in the entire Cuban character if you ask me). Pena is something so ingrained in generations of Cubans it’s like a dominant gene. If you know Cubans, you know what I’m talking about.

To start, pena is intrinsic – it’s not caused by outside forces. Whereas falling in a hotel lobby or having your period in a white pair of pants is embarrassing, neither is a cause for pena – not for a Cuban anyway. It’s also a slippery concept, pena, and is more like a state of mind because it’s so individual. At its most base, it’s related to how one’s actions will be perceived and received by others.

‘I don’t want to ask to borrow a cup of rice. Me da pena.’

‘I want to go to her house, pero me da pena.’

‘Will you flag down a car? Me da pena.’

Pena is so powerful it can lead people to inaction, which is a paradox given Cubans’ seemingly innate desire and ability to resolve problems. Some people suffer so acutely, they’re labeled penoso/a. If you’ve been here and had something go mysteriously pear shaped or unaccountably awry, look to pena.

Me? I’m completamente sin pena.

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February 28, 2011 · 11:29 am

Trip Tips: Havana Independently

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Havana is hot and I’m not talking about mulatas or the weather: from Cayo Hueso to Regla, Cementerio Colón to Ciudad Deportiva, you can’t swing a dead gato around here these days without hitting a tourist. To tell you the truth, I don’t think I’ve seen this many foreigners in Havana since the 2006 Non-Aligned Meeting (see note 1).

There are reasons of course. The Cigar and Young Filmmakers Festivals are going strong as I write this, we’re getting a couple of monster cruise ships docking each week, and all-inclusive packages from Canada are mad cheap (see note 2). But most importantly, Havana’s streets teem thanks to Obama’s rollback to Clinton’s policy whereby US college students and select others can travel “legally” to the island. I’m surprised the effects have been so lightening fast – the new/old regulations were just announced in January – but everywhere I turn these days there seems to be a fresh-faced co-ed in Wesleyan gear or a Teva-shod geek. I hope they all have iPads.

Many of these people won’t end up liking Havana (hell, even I don’t like Havana some times). Starting with poor air quality, negative travelogues grouse about the expense of this place; perceived levels of state control; difficulties scratching below the surface +/o contextualizing their experience; and of course, crappy goods and even shittier services.

The dramatic economic changes happening around here – legalizing 178 types of private business from clown to cook, masseur to manicurist – are altering the travelers landscape (see note 3). So that Here is Havana readers can maximize their visit to this enigmatic city, I dedicate this post to travel strategies designed to get you beneath Havana’s skin.

#1. Talk the talk. There is no better way to maximize an independent holiday here than to speak cubano, with all its chopped off words, odd pronunciation and slang (see note 4). Even if ¿que bola asere? and ‘la heva está enpinga’ isn’t in your repertoire, try at least to dust off that high school Spanish since surprisingly few Cubans dominate English (and many of those that do are unusually accomplished charlatans). Not speaking Spanish doesn’t mean you’ll have a bad time – on the contrary. But it will limit your ability to get information, negotiate, learn and arrange logistics.

#2. Embrace pesos cubanos. As soon as you’re able, get some moneda nacional, also known as pesos cubanos and CUP. There’s a myth out there as tenacious as herpes in a whorehouse and which no amount of posting, commenting, and conversing seems to dispel: that tourists can’t use this ‘local’ currency. Complete rubbish. The truth is, most visitors simply don’t know how to use CUP. I suggest starting your trip by changing $5 of hard currency (24 CUP = 1 CUC = 0.82 USD) into this funny money to use for fixed route taxis, movies, food, condoms, cigars, and stepping out.

#3. Roll like a local. Long-finned Pontiacs, Capone-era Dodges, and other ‘Yank tanks’ leap to most minds when Cuba is mentioned. Undeniably cliché, these cars are everywhere, plying Havana’s streets working as communal, fixed-route taxis. For 10 pesos cubanos (about 0.40 USD), you can hail one of these endearing jalopies (I climbed into one yesterday that had packing tape upholstery and a ceiling lined with old refrigerator boxes) between Playa and Vedado or Habana Vieja, out to Miramar or Marianao. Longer routes – from Habana Vieja out to the Playas del Este beaches for example – will run double. To grab one, just stick out your arm parallel to the ground and ask the driver if he’s going to where you need to be. It helps to be on the right thoroughfare: 23 or Línea in Vedado, San Lázaro or Neptuno in Centro Habana, Avenida 31 or 41 in Playa, Calle 51 in Marianao, or 3ra Avenida in Miramar.

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Even lower down on the transportation food chain is the guagua (pronounced wa-wa) – the Cuban bus. A ride literally costs pennies and while not especially comfortable or efficient, riding the guagua gives a real taste of Cuban daily life with all its attendant humor and hardships.

If these options don’t appeal, consider renting a car and driver. Part of the new regulations stipulate that licensed freelance drivers can now be contracted (by anyone, including foreigners as I understand it) to provide transport islandwide. There are no set fares, with rates to be determined between driver and client. Already nearly 6,000 choferes in Havana have applied for the freelance license; 2,000 have been granted. If the market has its way, the increased competition should make for more bargaining power and improved service. At the very least, it provides visitors an alternative to renting a car for $100 a day (which will somehow end up costing more when the agency is done with you). I predict that freelance drivers who speak English are going to do very well under these new regulations.

#4. Make yourself at home. One of the great benefits presented by the new regulations for travelers is the possibility to legally rent an entire house. This means you can shop at the agro (using those pesos cubanos) and cook for yourself, throw a dinner party, or introduce Cuban friends to the concept of brunch. Having your own private space means you can channel surf Cuban state TV (University for All! Little House on the Prairie! Seinfeld!), take mojitos on your porch to the delight of the neighborhood gossips, or stumble in carefree at 4am.

Another idea for a different Havana experience is to take lodging in more off-the-beaten-track places like the beach towns of Guanabo or Baracoa or Cojimar – the fishing village made famous by Hemingway’s Old Man and the Sea. These are close enough to enjoy Havana but just far enough removed to give a taste of small town life.

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#5. Get primped & pampered. The new regulations approve all sorts of services which visitors can now enjoy without any sneaking around. Now your visit can include a 1-hr massage for $20 (really $10, but you might be charged double – the foreigner tax digamos), manicures for $2, and haircuts for $5 (careful with this last however).

If you’re interested to learn if someone – driver, masseuse, pizza maker – proffering these and other goods and services is licensed to do so, ask to see their licencia de cuenta propista. Most people are proud to flash their spiffy new ID cards.

#6. Spread the wealth. Frankly I weary of travelers asking me how they can avoid patronizing state businesses. That’s like asking how to avoid death or taxes. From the moment you buy your $20 tourist card to enter the country, to the minute you’re paying the $25 tax to leave, you’re supporting the Cuban government. What’s so evolved about this place is that paying into government coffers does in turn support the Cuban people (maybe not how or to the extent you’d like, but in my book the Cuban approach is fundamentally better than subsidizing bombs in Afghanistan and spies in Caracas). If you have a problem with this, do us all a favor and go to Cancun.

Having said that, I do recommend spending your hard-earned cash at a mix of state and private enterprises, but how to tell the difference? With eateries, there are some telltale signs. If your server is wearing a uniform or hairnet the place is probably state-owned. If your food descends from a balcony in a bucket it’s definitely private.

With taxis it’s even clearer: 99% of the old Motor City monsters (and many of the Ladas) brandishing taxi signs are privately owned. When in doubt, do like the Cubans do and look at the license plate (see note 5). There’s an entire code for plates here, with the first clue being the color: blue is for state-owned, yellow is private. All hotels, meanwhile, are at least 51% state-owned, but casas particulares (rooms or independent houses for rent) are privately operated. Look for the blue ‘arrendador divisa‘ sign.

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If you’re interested in learning more of the Havana ‘mécanica‘ including bus and fixed-fare taxi routes, the best spot for 75 cent whisky shots and $1 lunch, Cuban line etiquette and more, please check out my iapp Havana Good Time.

Notes

1. It’s highly doubtful we’ll reap the same benefits however: when Cuba hosted the meeting as is customary for the country holding the rotating presidency, Havana’s main roads were repaved, trees were planted (including many of the trees lining Boyeros every visitor zooms by on their way from the airport) and house facades all along the arrival route were painted up nice and spiffy for the visiting delegations.

2. These 7-day all inclusive deals are oftentimes cheaper than just a Toronto-Havana Cubana flight. Savvy travelers just book the package and stay a day or two at their resort and then travel independently. As an aside, tourism figures for January indicate a 16% increase for the same period last year. Top countries visiting Cuba: Canada, Italy, Germany, France, Russia, Argentina, and Mexico.

3. I say travelers here instead of tourists because I believe there is a fundamental difference between a person who passively observes a culture and someone who desires to actively participate in it. If you’re one of those disposed to take issue with the tourist vs traveler terminology, I invite you to focus on the phenomenon/philosophy I’m talking about rather than the etymology of the terms used to describe it.

4. Those interested in Cuban slang and phrases should check out this Dichos iapp. I haven’t been able to get it yet (the US government blocks iTunes from operating in Cuba) but am loca to try it.

5. This national reflex is widespread and wild to watch: no matter what type of car you’re in, observe how passing Cubans immediately drop their eyes to check out the license plate. Via the coded plates, they’ll know if your car is from Havana or the provinces, whether you’re a foreign resident or visiting, even if you work for the state, a mixed Cuban-foreign enterprise, a church or an NGO.

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