Tag Archives: living in Cuba

June 9, 2019 · 8:04 am

Twisters & Twinks: Mobile Data Mobilizes Cuba

Confession time. I’m something of a Luddite. If you know me, you know I was one of the last to relinquish my flip phone. I still rely on a pocket digital camera to document my frequent adventures and I’ve only connected once – unsuccessfully – at a Wifi park. I’ve never, ever, read an E-book and, all my writing, including this post, is crafted old school style – with pen and paper.

In short, I’m an analog kind of gal. Except when it comes to earning my living and putting frijol en el plato as we say here. And one thing greatly handicapping me, which regularly prevents me from landing paid gigs, is my lousy internet connection. If I had a nickel for every assignment I’ve lost because I couldn’t upload a PDF, download writing guidelines or respond quickly enough to an editor’s inquiry, I could take a sabbatical, write my memoir and make some real money. So when it became possible to access mobile data here, I jumped at the chance – no more missed pitch deadlines! No more blind pitching! No more $2/minute phone calls to Mom; now it’d be pennies a piece with WhatsApp!

It took me three phone “upgrades” and several sit downs with my tech savior Ivan before I was finally able to get data (thank God Ivan came along; since our buddy and IT guru Miguel landed in jail, we’ve been even more technologically challenged than usual). Heady, I sprang for the second-most expensive package – 1GB of data for $10CUC, good for a month. No longer would editors assign pieces to those quicker with the reply. Gone were the days where I’d pitch without reading recent issues. I could even keep the Cuba Libro website current! Well, maybe. But Instagram! Yes!

Since December, anyone with the proper device and money (or Yuma sugar Mama/Papa providing said tools), jumped on the bandwagon. Including my husband – the man who doesn’t have email, had never been on the internet and with whom I rack up $200 phone bills when I travel off island (money much better spent on rent.) Finally! An alternative. I’ll never forget our first video chat – he beaming smiles from his sister’s porch in Playa, Toby at his side, me laughing out loud as my sister and I squeezed into the frame from the music-filled streets of Memphis.

Suddenly, a video chat with Granny from your living room or crystal clear, cheap phone calls to your jevito in Toronto, are possible. Of course, the rest of the Internet is also accessible but even with the infinite cultural, comic, educational, and edifying benefits of the World Wide Web just a click away, I know countless Cubans who don’t access it. No, many folks here prefer All Facebook, All the Time. Untold throngs, including my husband, are addicted, considering Facebook the end-all-be-all in connectivity.

Unfortunately, Cubans’ “pliable privacy” and wholesale lack of discretion combine with the steep digital learning curve to create a whole lot of FB bullshit and mini scandals. Tagging people in compromising situations (ie stinking drunk, pegando tarro, in salacious postures not meant for posterity); taking private messages public; and revealing racist, homophobic and misogynistic tendencies – it’s all happening on the ‘Facebu.’ Plus chain mail madness and phishing expeditions, por dios! All of this is mere annoyance. What really gets my panties in a twist is the proliferation of fake news. Cubans on the whole are savvy at parsing propaganda, reading between the lines and filling in the blanks – in traditional media and milieu. But the format and minute-by-minute nature of social media causes them to lose all sense and sensibility. When you throw angry exiles and recent immigrants seething with enmity and rancor into the mix, it makes for a toxic combination. I know: I’ve been on the receiving end of these bellicose keyboard cowboys.

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For those rushed readers or those with a short attention span (tsk, tsk), here’s a quick rundown of the good, bad and questionable developments since we’ve had this in-your-pocket internet access

The Good:

 The Bad:

  • Bootie calls are now accompanied by live video – should your would-be fuck buddy need some live-action enticement. You’ll live to regret it m’ijo. Sexting is one thing; providing explicit images is quite another.
  • Sexual harassment of the sort now rampant in other parts of the world is now happening in Cuba, with bosses sending nude photos to underlings demanding employment perks and promotions in exchange for sexual favors (in the specific case to which I’m privy, the boss is a woman).

The Debatable:

  • Recent food scarcity has driven Cubans to apply their enviable pragmatism to the digital realm, starting the WhatsApp group known as Donde Hay. Launched a couple of weeks ago, users upload photos of food and goods with the price, length of line to buy said products (we’re just shaking free of two hour – or longer – lines to get chicken) and at which store they’re being sold. People dissimulating and trying to send the thousands of users to different stores with their “fake” food sightings are booted off the group. I call this a debatable development because while I admire the practicality, my little old lady neighbors and favorite grandmas, can’t take advantage of this. So while they’re tottering over to their local mercadito, Donde Hay users (many of whom are private restaurant owners, no doubt) are already picking those shelves clean.

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We’ve had nearly five months of mobile data now, making it a good time to drill down and look at how this is manifesting. Most importantly, my husband no longer has to be cajoled to ‘get off the Facebu’ to make our morning coffee (I walk Toby, he brews the espresso – le toca mango bajito, eh?). Beyond our four walls, the impact of mobile data really hit home when the tornado struck Havana on January 27th. The government responded immediately and concerned citizens followed suit, taking to social media to organize relief efforts. Cars and trucks laden with clothes and shoes, potable water, non-perishable food and hygiene products started rolling into Regla, Guanabacoa and 10 de Octubre. Throngs of young people stuffed backpacks and bags full of donations, hefting them into the hardest-hit areas.

If you’re reading this and have post-disaster relief experience (either on the giving or receiving end), you can guess what ensued: chaos and confusion. In Cuba, recovery and relief is designed, implemented and coordinated by the government’s civil defense arm. International aid is requested, received, and distributed by them and only them. It has always been this way – until now. In short, the overwhelmingly quick, coordinated response by civil society, private individuals and business people – almost all of it through social media – was neither anticipated nor accounted for.

In the first days, the videos, photos and interviews depicting the confusion and trauma flooded the Internet and shot around the world. The Cuban diaspora weighed in, worried about their families. Criticisms flew. Trucks of relief, organized by reggueton stars and symphonic orchestras, rolled into damaged areas and were turned back. And social media documented it all; for the first time, those Cubans with the means followed the drama on their phones and devices.

It’s hard to get out ahead of a story – especially with Twitter, Instagram, WhatsApp and Facebook newly in the mix. With my personal post-disaster relief experience, in Cuba and elsewhere, and Cuba Libro’s years of targeted donation programming, we got involved quickly. We provided a sorting and packaging site for donations, teamed up with volunteers and drivers and participated in deliveries with CENESEX and others. We acted as an information clearing house and sent donors to other distribution sites including the Fabrica de Arte, Historian’s Office and Jesus de Monte Church.

We also calmed critics. Many people with big hearts and time on their hands, couldn’t understand the problem presented by appearing amidst crowds of traumatized, desperate people, including children and elders, with loads of donations. But this approach is rife with problems. Who was the most in need? Who had already received donations? Who was truly a tornado victim and who was just posing as such for personal gain? What happens if (ie when), strong, young men elbow their way to donation trucks, pushing past grandmothers and mothers with babes in arms?

We talked to people, explaining certain realities and complexities. For instance, in the first week, there were entire neighborhoods which hadn’t received donations – one reason why coordination is key – plus we outlined ethical relief and donation programs. One of the young, (socially-media coordinated) organizers convened volunteers for a meeting prior to a donation delivery, during which he explained the fatigue they would encounter among the victims, their possible hostility towards interview requests, the ethics of photographing the scene, and the importance of following all instructions and orientations of the coordinating authorities. In the end, Cuba Libro sent out over a dozen large donations, almost all of them using social media.

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More recently, we’ve had the IDAHO kerfuffle, still simmering on the Internet. The short version goes like this: after 11 years of active, enthusiastic celebrations here on and around May 17 (International Day Against Homo- Trans and Biphobia), the “Conga,” an all-inclusive diversity parade and one of the highlights of the event, was unexpectedly cancelled. The cancellation was announced via an official note by the coordinating organization, CENESEX (published on Facebook, natch). I’ve been involved in anti-homophobia efforts for decades and many, like me, were stunned and confused, not to mention pissed. Enter social media, that efficient organizing tool, but also the bastion of passive bitching, vapid dissent and hollow valor. Cue the organizing of an “unofficial” parade in a different part of Havana and with different agendas not limited to LGBTIQ rights. CENESEX reacted with another official note, which only served to muddy the waters and fuel the extrapolatory fire. Mariela Castro, Director of CENESEX and other activists took to the national airways to explain further…

The unofficial parade – convened for one of the most touristed part of the city, with a healthy international press presence – was set for the same Saturday as the cancelled Conga. Not surprisingly, the shit hit the fan. I was working a special event at Cuba Libro that day so couldn’t participate, and regular readers know I don’t write about “bola”, ‘run run’ or any other fourth, fifth, or sixth hand accounts. Cuban friends where there, however, and texted us as things unfolded. After allowing the march to proceed along the Prado, the Rainbow Army (oops, bad word choice), was told by the police they could not continue along the Malecon for reasons of traffic and safety. Some pushed through and onward nonetheless and that’s when a handful of folks were hauled off. I don’t know how long they were detained (some of the arresting officers were plain clothed cops), but at least one of them – a known provocateur red flagged by the government for previous bouts of civil disobedience unrelated to queer issues, was released shortly thereafter.

 

Beyond this, I cannot say what happened or what ensued but I’m entirely confident in reporting that some people participated precisely to cause a ruckus and that the parade was infiltrated by folks not fond of – or in direct opposition – to the government; folks who previously had not participated in related LGBTQI events. I can also say that the whole clusterf*ck went viral on the Internet, with digital jockies on and off island putting in their two cents. Like everything in Cuba and social media, this will blow over but the fact remains that LGBTQI Cubans do not enjoy the same rights as their straight or CIS gender counterparts and what was it that Marti said? “Rights are to be taken, not requested; seized, not begged for.”

 

 

In a general sense, mobile data has Cuba looking and reacting more like the “real world” with flamers, viral fake news, out-of-context photos, and acrimonious finger pointing wherever you click. From an anthropological view, it’s fascinating to have a ringside seat for this digital learning curve and spectacle. In practical terms, this access and its effects mirror what happens in other latitudes: the potential for knowledge and horizon broadening of digital access is incalculable but unfortunately, it more often results in the spread of hate and disinformation. It divides rather than unites. And once again, Cuba finds itself in deep, troubled waters. Someone send me a life raft, please!!

 

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Filed under Americans in cuba, Cuban customs, Cuban idiosyncracies, Expat life, Living Abroad, Uncategorized

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September 28, 2012 · 8:29 am

Apretando Mi Corazón: Cuban Emigration

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All my friends are talkin’ about leavin’, about leavin’

So goes the little pop ditty in heavy rotation on one of the satellite radio stations I favor. I’d bet my life Cuba never crossed the songwriter’s mind, but it so easily could have been written by my friend Alma, my prima Anabel, or my colleague Jorge.

Or me.

The song is entitled Ghosts and we’re surrounded by them here as certainly as the water which hems us in, as omnipresent and nebulous as the bureaucracy that hobbles Cuban greatness.

Can you hear me sighing? Crying? Thankfully not, but somewhere out there, not too far from where you read and where I write, there’s a Cuban pining for the friends that have left or for those they’ve left behind.

Or not.

Emigration is a little like death: everyone has their own way of grieving and no one has the right to judge – least of all me with the relative freedom of movement I enjoy. Some people block out departed loved ones as soon as that exit permit is stamped or the fast boat slips silently from shore. Until they’re due back for a visit, in which case copious gifts are expected. And they always do. Return, because the pull of this patria is too strong to resist indefinitely and bear gifts because the guilt – self-imposed and otherwise – of leaving is heavy. Besides, what better way to prove the grass is indeed greener than to come loaded with loot? (see note 1)

Where will her roots grow? Photo by Caitlin Gorry.

What it amounts to is ‘out of sight, out of mind.’ It’s a wholly common coping mechanism here, in fact. Or rather than a way to cope, it’s simply part of the cultural sofrito. After all, many a liaison – and even marriages – (mal)function due to ‘out of sight out of mind,’ and the related ‘what you don’t know won’t hurt you.’ Until you do, but that’s another story.

Some Cubans, meanwhile, go to the other extreme: they pine and fret and share each morsel of news with every person they meet. Iraida got her driver’s license; Alain saw his first St Patrick’s Day parade; Yoselvis likes Burger King, McDonald’s not so much. This is my approach for keeping close everyone I left behind in my own émigré drama. Willingly taking leave of a lifetime of friendships – most Cubans don’t realize we share this in common.

Emigration is a knotty business, muddled by politics vs. agency, needs vs. desires, illusions and disenchantment, resignation, empowerment, circumstance and happenstance. And I’ve faced a lot of loss and separation on this end. Many of my Cuban friends and family – relationships I’ve fed and nurtured over the past 10 years with all the creativity and passion my heart allows – are leaving. Invariably, I’m tipped off when they suddenly start speaking English and going to every doctor they can, even the dentist.

The details of leaving vary, but the reasons rarely do. Frustrated and fed up, my friends want meaningful work at a dignified salary; yearn to improve their families’ station; and itch to experience something beyond their block, barrio, or province. A leave-taker myself, and with what I know beyond this city, island, and hemisphere, our emigration conversations have been in-depth and interesting.

My 20-something friends ache for independence – from mom and the state – though many are clearly unprepared for the reality fleeing the nest and flying solo imply. My 40-something friends, meanwhile, are tired. Tired of only having water un día sí, un día no; tired of waiting on the bus, permissions, and promises that may never materialize; tired of hunger and boredom and heat without respite, tired of the shortages and struggle and slogans – the endless luchita that erodes the will to go on blackout by blackout.

Just today, after a rash of events that included death of the family dog, a trip to the pediatric hospital and stint at the police station (neither resulting in prolonged care or detention por suerte), a friend reached the end of her rope: “I’m a revolutionary, but there are limits to what a person can take. I can’t take any more. I’m ready to get on any lancha or plane to get me out of here.”

I relate to both groups: fiercely independent, I began working at 13 and left home four years later, so I get my young friends’ anti-dependence stance. What trips me up and out, though, is how they replicate the precise behavior they condemn: they don’t participate in any community endeavors like the block association, because they say the block association doesn’t get anything done. In turn, the association blames ineffectual municipal authorities, who blame overworked and gridlocked provincial authorities and on and on goes the blame game up the hierarchy in a cycle of non-action.

I ask if a renovation or re-thinking of these mechanisms is possible (obviously it’s desirable), but they give me ten reasons why it isn’t practical. When I suggest that they volunteer or campaign for those positions in local government where they might affect change, I get the same response. It’s a vicious cycle and self-fulfilling prophecy a la vez: things won’t get better because the people charged with improvements are ineffective and/or shackled so why even deign to try to fix what’s broken or work towards positive change? So they cross their arms and give in to the inertia – while eating grandma’s home cooking with provisions provided by her and the state, in clothes washed by mom, after which they shower in a bathroom they’ve probably never scrubbed themselves. They are resigned, leisurely.

Out of sight, out of mind? Photo by Conner Gorry.

I know that sounds harsh and as if I’ve written them off. But I feel for this generation. They did get the fuzzy end of the revolutionary lollipop after all. They were born into the hardship of the Special Period, just missing the halcyon Eastern Bloc boom, when you could take your honey out for dinner and dancing on the average salary. The emotional, exuberant revolutionary hey day when the entire country put their backs and minds into creating a more just, equitable society was also before their time. To boot, their lives were proscribed by all kinds of dubious innovations like ‘emerging teachers’, the camello, and reggaetón (see note 2).

But there have been positive changes in their lifetimes, too, and when I ask them about the relaxation of restrictions on private property and enterprise or the very public push for full integration of LGBT Cubans into society for instance, they say ‘too little, too late’ or cite non-causal factors for such strides. Many didn’t participate in the national debates that generated these changes, nor have they read or heard Raul’s speeches specifically dealing with these issues – and even thornier ones like travel and the meager salary problem.

When I point out that not all change is good and ask if they’re prepared to take the good with the bad, they say yes – reflexively. Change for the sake of change is their position. And it leaves me wondering what they believe in; I’m coming to think that even if they know, they aren’t prepared to fight for it.

On the whole, my 40-something friends are nostalgic for the late 80s and agree much has changed since then – for good and not so. Back then, you couldn’t even dream of procuring an exit permit to travel abroad (a restriction the majority believes should be lifted, though this involves complexities not everyone is willing or able to recognize). And they praise recent changes, though often such praise isn’t forthcoming without prompting. It makes their resignation doubly troubling – they have the historical context of how great this country was and the maturity to take the longer view (see note 3) but still they want out. When I ask these friends what they would change, they mention freedom to travel (something my own country doesn’t extend its own citizens – another thing we share in common) and less bureaucracy. Some say they want Liberty, capital L.

Mercurial, that liberty thing. Do they realize tyranny comes in many flavors? And that consumer capitalism, powered by its ‘save yourself if you can’ underpinnings, is among the most bitter?  And if you can’t save yourself? Tough luck.

For many, the choice is reduced to resignation or emigration. Neither of which will deliver the liberty or change they so desire, I’m afraid. To be clear: I wholeheartedly support my friends working towards leaving; after all, I did it myself, I left my country and I can leave this one too when I want to. But I miss them something awful once they’re gone.

To the resigned, I say – if you’re going to stick around, stick up for what you believe in. A better Cuba.

Notes

1. OK, so maybe that’s a little crass. Cubans know better than anyone how hard life is here and generally have a genuine desire to help out those back home. Still, doubt creeps in when I learn about the rent-a-bling businesses in southern Florida which lease chunky gold-plated watches, chains thick enough to moor a boat, and rings for every finger to Cubans returning to the island. These doubts are reinforced when I turn sad watching family ruptures at the airport and friends say: ‘that’s all a show, muchacha. Take it with a grain of salt.’

2. This program trained massive amounts of teachers in the minimum amount of time. The idea was to improve the teacher to student ratio, which took a nosedive as older, more experienced teachers retired – often to offer private, complimentary classes to those students who could afford them. More often than not, these emerging teachers weren’t much older than their charges and depended on videotapes and other teaching aides to compensate for their lack of experience. By all accounts, it wasn’t a good approach. Camellos were double-humped hulks pulled by big rig cabs that held over 300 passengers when packed. You still see them in the provinces, but they’ve been phased out in Havana. If you don’t know what reggaetón is, I envy you.

3. Difficulty in taking the long view is not just limited to Cuban youth, I’ve found.

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September 9, 2012 · 1:07 pm

Do You Have the Cojones?

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If I had a peso for every email I get from someone saying they want to live in Cuba, I could take the six month sabbatical I need to finish my book. Hard as it may be for some of you to believe (or stomach), people do indeed write me all the time professing that they want to live here. These wannabe transplants mention the music usually, the slower, easier pace sometimes, the social safety net often, but Cubans and their idiosyncrasies always. It’s the Cuban ser – their way of being and living – that is so infectious, they tell me. As if I didn’t know. After a decade living here, believe me, I know. And it’s not always pretty or fun. So before you do something rash or costly or dumb, ask yourself this:

Can you be passably nice to people you can’t stand; have betrayed you; or are inept?
Sure, things are changing fast down here with unprecedented economic reforms having sparked a capitalistic furor and all the multi-tasking, efficiencies, and work ethic the best of such furor engenders. But really, it’s the same dog with new fleas. Bureaucratic habits and vice; the cradle-to-grave airbag of state support (i.e. a not always effective, and often painful savior); and the absurdist criteria for job security are die-hard tendencies everyone has to navigate.

Such tendencies, coupled with Havana’s small size and an ingrained system of sociolismo – whereby who you know helps keep you afloat – force us to deal daily with perfidious lovers, mentally challenged office drones, and crabby clerks. Getting all New York uppity or asserting that ‘the customer is always right’ will backfire (trust me) and just make everything harder in any and all future dealings with the aforementioned lovers, drones, and clerks.

Which is more important: sex or drugs?
You’re shit out of luck if it’s the latter. Cuba’s zero-tolerance policy and strict interdiction laws mean jail time for a joint, limiting recreational options to island-produced vice: rum and prescription speed, sedatives, and the like.

If it’s the former, than c’mon down because sex of all types and stripes is better on the island. While I’m still parsing the reasons why, I can say with certainty that it’s related to the lack of shame Cubans have about natural, bodily functions; the absence of Puritanical underpinnings found in other societies (you know who you are!); and the prowess of Cubans en sí. Even if you were to relocate with your spouse or partner, I predict my findings would be confirmed.

Can you tell/enjoy a good joke – especially when you’re the butt of it?One thing that chaps my ass are all these Cuba wonks (including locals – yes, Yoani Sánchez, I refer to you) who write about island life, history, politics and even travel and fail – utterly – to reflect the wicked sense of Cuban humor. This is a funny people, people. No matter who you are or where you’re from, Cuban friends, family, and colleagues will constantly darte chucho y cuero. Loosely translated, this means you will be the butt of many jokes. You are expected to laugh along and what’s more, reciprocate.

To take an example from the weekend-long International Harley Rally I participated in recently….

I rode on a 1953 hog driven by compañero Vladimir (Note: name has been changed to protect the guilty). Like most Cubans, he took the 3-hour ride as an opportunity to flirt and shower me with compliments – the scripted Cuban prologue to getting into a girl’s pants. Not a chance did Vlad have, but that never stops an island guy from trying. I was clear on this point, as were the other 100 or so Harlistas and their backseat Bettys, but poor Vlad tried his damnedest regardless. On the last night, there was a big fiesta, the booze flowed, Vlad got stupid drunk, and ended crying in a corner. His friends rallied, rousted him, and escorted him safely to bed. Upon their return, they passed me this note:
[
(Coni I love you. You betrayed me. I never thought you’d do that to me. Whatever. It doesn’t matter. I love you. A kiss)

Uproarious laughter ensued – we all knew Vlad’s blubbering had nothing to do with me and everything to do with dropping his bike in a drunken mishap. Lips pursed and blowing kisses, I snatched the forged note from Rodolfo’s hands, preventing him from making good on his threat to post it on Facebook.

Which is more important: food or sleep?
Automatic fail if you answered either because you’ll will go without both at some juncture here. Obnoxious reggaetón at 5am; pre-dawn Revolutionary Square rallies; and all-night parties will rob you of the latter, while shitty/non-existent restaurant service; midnight munchies with nowhere to sate them; and food just not worth ingesting, will rob you of the former.

Do you have personal space issues?
If ‘yes’ even crosses your mind, cross Cuba off your list: chronic housing and transportation shortages mean you’ll share rooms and beds, seats, sweat and oxygen with friends and even strangers at one point or another. Culturally, Cubans have a completely different approach to personal space – kissing, touching and rubbing up against each other is de rigueur, regardless of relation or circumstance. Even in the dog days of summer, folks greet each other with a kiss on the cheek, leaving behind a wet slick of sweat, a reality I’m still not sure how to deal with: do I let it ride and dry or swipe it away with a perdóname smile?

Are you more of a tits or ass person?
Cuban preference falls squarely on the latter which is a boon for bosom-challenged me, though I’m sorry to report that implants are making major inroads here, tweaking the standard of beauty towards the bust.

How do you feel about second-hand smoke?
Personally, I’m tired of tourists giving me dirty looks as I enjoy my habitual cigar. More than sex, rum, salsa, and solidarity, Cuba is known for its world-class tobacco. If you’re going to be here for any length of time, you’ll have to accept the fact that at one time or another, in places appropriate and not (e.g. windowless clubs, in hospitals, on buses), you’ll be breathing in the piquant, cancer-causing smoke of uncut black tobacco cigarettes and one peso cheroots.

Are you a hygiene freak?
If you’re one of those folks who has a trial-sized Purell bottle clipped to your bag, this isn’t the place for you. From stepping in street juice and gutter detritus to tolerating bugs or hair in your food (or as part of your food, as often happens with chicharrones), you’re going to experience it here. What’s more, every Cuban observes the five second rule: food dropped on the floor is entirely edible, as long as you retrieve it within five seconds. To wit: a couple of days ago I went to the panaderia for my daily ration of bread. As a nice neighbor helped me deposit the rolls in my sack, two fell to the sidewalk. Without pause the baker said: ‘give me those; I’ll replace them.’ He did, but only after placing those two tainted rolls back on the rack alongside the rest to be sold. Whomever came after me got those fallen rolls, none the wiser, poor soul. This happens all the time, and you will eat food that has kissed the ground, whether you know it or not.

Can you go without toilet paper/tampons/Internet/butter/speaking your native language for indeterminate and sometimes extensive, amounts of time?
We all go without these items down here, since to be in Cuba requires an adaptability many visitors I know simply don’t have but which Cubans possess in spades. No toilet paper? No problem – we use water like billions of other people around the world or the Communist daily cut into handy-sized squares. A diehard Tampax user before my move, I switched to pads a decade ago and many Cuban women still use swaths of cotton. Baking notwithstanding, oil is a good enough substitute for butter and while there is no substitute for Internet, being disconnected has its advantages – like actually interacting with real human beings.

On the language front, I’m embarrassed for expats who move to foreign countries and ensconce themselves in enclaves of their native tongue. These folks also like to foist that tongue on locals by talking REALLY LOUD or s-l-o-w-l-y in the odd, delusionary, and insulting belief that these strategies will result in success. If you’re going to live here, you need to speak Cuban, coño, which as any Spanish-speaking visitor knows, is an entirely different ball of wax from straight up Castellano.

Do you wither in the heat?
If so, don’t come here: you won’t be able to take it and frankly, you griping about it bums us out. We, on the other hand, can complain about it long, hard, and better than you – a right earned through innumerable August blackouts with no fan, AC, or ice water.

How is your tolerance for contradictions?
Every society has them and if you think otherwise, you’re not paying close enough attention. But the Cuban flavor of contradiction is particularly special. Married men, for instance, can keep multiple lovers (sometimes of both sexes). Married women? Not so much. Meanwhile, government laws promote private business but the bureaucrats charged with upholding those laws squelch incentive and drive; sex is the national pastime but making carnal noises the neighbors can hear and nude (even topless) sunbathing are taboo; artists keep profits from their work abroad but athletes don’t see a cent; and a taxi driver/tour guide/waitress/hairdresser earns more than a neurosurgeon. The media bears much guilt as well: you’ll very rarely hear trova legend Pablo Milanés crooning his immensely popular songs of love on the radio or TV, but sleazy reggaetón by the likes of Osmany García who beseeches chicas to suck his pinga gets airtime. Some of these contradictions are trying to work themselves out, but are proving as hard to cure as bed bugs and herpes.

Finally, do have untapped stores of inner strength (i.e. cojones)?
I hope so because to live here, you’re going to need them.

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February 15, 2011 · 9:31 am

Always the Outsider Inside Cuba

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Maybe it’s me, but certain zingers people have sent my way 10, even 25 years ago I just can’t shake (note 1). There was the time in elementary school when the Mean Girl said: ‘ever wonder why you have no friends?’ I responded: ‘I have friends you don’t even know about.’ Pretty clever in my 10-year old estimation, but she didn’t miss a beat. ‘That’s because they’re imaginary.’ Ouch.

Then, some years later, a different Mean Girl (yeah, I was the one everyone loved to pummel – metaphorically and literally), shot my ego to shit when she told me I’d be better looking as a guy. This memory floated to the surface when I was covering the Cuban disaster team in Haiti and a doctor in our camp nicknamed me Tom Cruise. He meant it affectionately and now we’re friends, but it kicked up the dust in that toxic corner of my consciousness.

 As an adult, here in Havana, what sticks with me is something a stranger said back in 2003. I was researching the Lonely Planet Cuba guide and had rented a car for the eastern portion of the trip. I was in Santiago de Cuba, the heroic city, when I went to return the rental. I still had half a tank of gas, for which there would be no reimbursement. Claro que no. So I walked up to a group of guys clustered around a Lada drinking beers (a popular pastime on this side of the Straits) and proposed selling them the half-tank of gas I wouldn’t be needing.

 “Where you from?” one asked me.

 “The United States.”

 He whistled and cracked his index and middle fingers together in that rapid-fire way Cubans have that looks like they’ve burnt themselves and sounds like bubble wrap popping. “A yuma who knows our mecánica. ¡Peligroso!”

And he and his buddies proceeded to siphon my tank.

I was getting it, beginning to grok how this place works. My gas buyer in Santiago called it dangerous, but I considered mastering the mecánica as my first step towards integration. The first sign of acceptance.

 How much I still had to learn…

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 Some 8 years on, I have a different perspective. Today, despite my mastery of many things Cuban, it feels less like acceptance and more like I’ve got partial membership in a club dubious of my credentials. A club, furthermore, which doesn’t extend full membership to any foreigner, ever (El Che and Máximo Gómez notwithstanding). The heart of the matter is the unalterable fact that I’m not, nor will I ever be, Cuban. Consider the saying:  ‘those who aren’t Cuban would pay to be’ and you have an idea of how deep nationalist pride runs.

I’ve got some things working against me to be sure. First, I’m blonde-haired and blue-eyed, making it impossible for me to “pass” as Cuban (at least in Havana; see note 2). Thus, my outsider status is constantly called out. I’m also from ‘los Estamos Jodidos‘ as my friend Mike likes to call los Estados Unidos (see note 3). Hailing from the nasty north carries its own particular baggage in the Cuban context – some good, lots bad – and I pay in a way for that too.  Lastly, I’m from New York, a city that makes you feel if you can make it there, you’ll make it anywhere (except maybe in Havana ironically). When someone takes me for a mark or accosts me on the street like happened last week, it’s an insult to my hometown, as if the archetypical concrete jungle didn’t properly prepare me, as if my urban armor were insufficient (see note 4).

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In the peculiar social hierarchy that reigns here foreigners are on the bottom rung. It doesn’t matter how long you’ve been here – even friends who’ve clocked 20 or 30 years in Havana struggle with this reality to some extent or another. It’s damn disheartening. And it doesn’t matter how much money you have either since everyone will assume you have mucho.

Allow me a moment to vent about the ‘all-foreigners-are-rich’ stereotype that dogs me. This is an assumption I confront everywhere, every day. In the street and at the market; in conversations with friends and encounters with colleagues. I hate to say it, but this myopic view exposes the ignorance many Cubans have of the real world – that world beyond free education and heavily-subsidized housing, electric bills of 35 cents a month and nearly gratis public transportation.

For me, this rich foreigner perspective is akin to the ‘Kmart is cheaper than the farmers market’ argument: when you factor in all the health, environmental and transportation costs Kmart lettuce is actually much costlier than a similar head bought from farmers. In my case, when you factor in the $60,000 of student loans I’m still carrying, the 30% the US government takes in taxes, plus the 20% cut the Cuban government takes in the exchange rate, my earnings are actually quite paltry. And let’s not forget: la yuma doesn’t have a ration card. (Soon few will, but that’s another post.) I realize I’m better off than some, but I’m also worse off than many others, something beyond comprehension here apparently.

It’s not that I expect Cubans to understand my situation – most know not the wrath of the tax man and certainly nothing of the student loan burden. But just once, I’d love for someone to understand that there might be other factors at work, that I’m not the goose that laid the golden egg or an ATM with legs.  

In my youth, I was often told I was spunky, a girl with pluck. Here, (as recently as last week), I was said to lack ‘guara‘ – another of those impossible to translate Cubanisms, but pluck and moxie come pretty close. What is it about this place that makes me feel like I’m 12 again, beating back the Mean Girls every day after school? Is it like this for all foreigners living far from home I wonder? Drop me a line with your experiences; I’d like to hear other viewpoints and try to ratchet down this loneliness a bit.  

Notes

1. I wish our mental hard drives had a ‘delete permanently’ function. Yes! Send to trash, damn it!

2. There are plenty of people who look like me here (thanks largely to French immigration in the early 19th century). Unfortunately, the majority of them are in Holguín and other points far to the east.

3. I’ve always loved this play on words which more or less turns the ‘United States’ into ‘We’re Screwed.’

4. I did open up a big ole can of NYC whup ass on the guy that grabbed me from behind, thrusting his hand between my legs. He was scurrying away fast when I was done with him, but that and a couple of bucks will get me on the subway.

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